Employee
rights undermined – the effect of the proposed
reforms will be to force employees onto individual agreements
and deny them access to collective agreements. Australian evidence
shows that collective agreements deliver better wages and conditions
and a better employee ‘voice’ in the workplace than
individual agreements.
Safety
Net compromised – The changes will effectively
abolish the award system – the main way in which minimum
standards for wages and employment conditions have been developed
in this country. While the changes may preserve the ‘shell’ of
an award system (see allowable matters above), they are likely
to eliminate the last remnants of their substance.
Job
security weakened – Australia
already has very high levels of casual work compared to other
OECD countries. Research
shows that casual work has negative effects on gender equality
and on the development of skills. Casual work provides no security
to plan for the future, let alone for retirement and the changes
will add to the problem. Workers hired on a casual or independent
contractor basis will find that their incomes are more uncertain,
their hours of work less predictable, access to paid annual leave
non existent and the threat of dismissal ever present.
Unfair
Dismissal – No evidence on jobs – There
is no convincing evidence that the changes to the unfair dismissal
laws will, as the government continues to claim, generate new
jobs.
Negative
impact on women and families – The changes
will exacerbate the problems of lower pay, fewer entitlements
and
job security
faced by women. They contradict the Governments professed
commitment to better work/family practices.
Meeting
the challenges? The report card – On the basis
of the considered analysis of the 17 academics the proposed changes
will do nothing to address the labour and skills shortage or
the productivity slowdown. They will however damage the fabric
of Australian society by encouraging poorly paid jobs with irregular
hours and little security, worsening the work/family balance.
The focus of the Federal Government policy is to give employers
power over employees instead of promoting innovative solutions
based on workplace partnerships.
Full papers and summaries are published on the University of
Sydney School of Business website at http://www.econ.usyd.edu.au/wos/IRchangesreportcard/.
6.
Commentary: What are the values underpinning the rhetoric
and how do these sit with Catholic Social Teaching? xx
Catholic Social Teaching, according to Professor of Theology
Neil Ormerod, sees the basis of society not in competition but
in co-operation. He points to the Catholic understanding of human
nature as being fundamentally social. The radically individualistic
nature of the stances taken by the Government in proposing these
changes undermine co-operation and so are contrary to Catholic
teaching.
There have been reports
in the media about the role of the churches in commenting on ‘economic’ issues and claims that
the churches are not qualified to comment on things that are
economic in nature, nor is it their business to do so. (Strangely,
this belief has not prevented some Government Ministers utilising
Catholic Social Teaching to justify their Government’s
policies) But economics cannot nor should not be divorced from the social context that it necessarily operates within.
When economics is artificially separated out from the lives of
human persons as individuals and as communities it becomes economism,
a dogmatic economic rationalism where profit, capital and corporations
are privileged over the lifeworld of the individual human person
and their communities.
Some commentators
have claimed that even the AIRC lacks sufficient economic expertise
to make wage decisions. Tim Battin points
out that
when business politicians make such a claim what they really
mean is that the Commission has at times chosen not to
privilege
highly enough this particular kind of economics which positions
the economic individual and firm or corporation as
its starting
point.xxi Such a belief negates the social and spiritual dimensions
of human beings in community.
Battin goes on, arguing
that Justice Higgins, in the 1907 Harvester case, which set
the scene for our comparatively peaceful IR system,
used a kind of reverse economic rationalism – based in
Pope Leo XIII’s the privileging of labour over capital
position in Rerum
Novarum – when he said “Certain
minimum conditions should be set first and that if a firm is
not efficient or productive enough it cannot expect its workers
to subsidise its poor performance. Struggling firms or industries
can pay the minimum or go out of business.”
Catholic
Social Teaching also teaches us about human dignity which can
only be recognised
and
protected in community with others and that a person’s
dignity is bound up with their right to work. This right to
work espoused by the Church’s
social
teaching has been interpreted by the Minister for Workplace
Relations,
the Hon Kevin Andrews and used as a rationale for the IR policies
put forward by the Government.xxii Bishop
Christopher Saunders
of Broome, in his pastoral letter celebrating the Feast of
St Joseph the Worker, makes the point however that “the
burden
of providing work for all should not fall on the low paid but
on society as a whole and that those who are unemployed or
underemployed
must be assured that the work they seek will provide a just
wage that will keep them out of poverty.”xxiii
Bishop Patrick
Dougherty of Bathurst has urged the Government to tread softly
on IR
saying
that “the proposed legislation
cannot
be honourably assessed without taking into consideration impact
for and against the primacy of human rights and justice – a
realm
on which Christians and their leaders cannot be, in conscience,
uninterested or silent.”xxiv
Some other troubling
aspects of the Government’s policy
are the complex pieces of legislation required to bring in such
far reaching changes and the ways in which such new laws may
further impact upon the Common Good in times to come. The Government
aims to bring industrial and workplace relations under a single
and vastly simplified umbrella by way of legislative changes
to the Corporations Act. There is an implicit danger here of
making an individual’s labour and some of their human rights
subject to the power of Corporations. This privileging of capital
over labour is very much contrary to the Catholic Social Teaching.
Fundamental questions
these teachings have us ask about social development – and development must be about the social
to be in line with the Church’s teaching – are: What
is happening to people? What is the effect on community? The
option for the poor beseeches us to give special attention to
the rights and needs of the poor – taken to refer to the
economically disadvantaged but unravelling the intricate knit
of community, already under significant strain in modern society,
is something that ultimately affects us all.
Ultimately and logically we need to ask: will these draconian
policies really create more jobs and higher wages, as is claimed
by the Government, when the true intent and underlying ideology
is about creating more competitive environments (and hence more
profit) for business.
©
Social Action Office – CLRIQ
September 2005
Suggested Actions
Please
see separate page
References/Bibliography and Web List
i Dr Tim Battin, Australia
laid waste – Online
Catholics 23/3/05
ii Graeme Orr & Joo-Cheong Tham, Government – Public
relations one; industrial
relations nil – Australian Policy Online 21/7/05
iii Australian Catholic Commission for Employment Relations (ACCER), letter
to Kevin
Andrews MP, Minister for Workplace Relations, 18 July 2005
iv ACCER, Briefing
Paper No 1 on the Commonwealth Government’s Proposals to
Reform Workplace Relations in Australia, 12 Sept 2005
v Mark Bahnisch and John Quiggin, Assessing
the Federal IR reforms – On
Line
Opinion 1/8/05
vi The Australian Workers’ Union, Sacked
mums go to court over AWA’s
25% pay cut, 22 February 2005
vii John Spoehr, Exec Director of Australian Institute for Social Research, Workplace – Fightback
revisited, 7/7/2005
viii Professor David Peetz, Paper 2: The
Impact of Individual Contracts on Workers
ix Workplace
relations reforms – a business summary of proposed changes, 16/08/05
Reprinted with permission of leading business advisory group, Australian Business
Limited
x Brotherhood of St Laurence – Poverty
line update,
Information sheet no
3, May 2005 (updated August 2007)
xi Christopher Saunders, Bishop of Broome, A Pastoral Letter for the Feast of
St
Joseph the Worker, The
Minimum Wage in an Age of Prosperity and Wealth, 1 May
2005, Australian Catholic Social Justice Council
xii A Harding, Quoc Ngu Vu, R Percival & G Beer, The
Distributional Impact
of
Proposed Welfare-to-Work Reforms Upon Sole Parents, National Centre
for Social and Economic Modelling (NATSEM), University of Canberra, 25 August
2005
xiii Common Wealth for the Common Good, Australian Catholic Bishops
Conference
1992,
CollinsDove, Australia 1992
xiv Laborem Exercens #20 1981 in Catholic Social Thought – The
Documentary
Heritage, David J O’Brien & Thomas A Shannon (Eds), Orbis Books,
New
York 2001
xv Laurie Gillespie, The Howard Government’s Industrial Relations Agenda
and
its Conflict with Catholic Social Justice Teaching, Unpublished paper 2005
xvi Workers Online, Equal
Pay Unlawful 9/09/05
xvii Australian
Business
Limited
xviii Thanks to David Pope for the use of his cartoon
xix Excerpts from The Federal Government’s Industrial Relations Policy: Report
Card on the Proposed Changes
xx Workplace
reforms ‘not
Catholic’ – Online Catholics 29/06/05
xxi Dr Tim Battin, Australia
laid waste – Online
Catholics 23/3/05
xxii The Religion Report: Faith, works and industrial relations, ABC
Radio
National,
David Rutledge, 17 August 2005
xxiii Christopher Saunders, Bishop of Broome, A Pastoral Letter for the Feast
of
St
Joseph the Worker, The
Minimum Wage in an Age of Prosperity and Wealth, 1 May
2005, Australian Catholic Social Justice Council
xxiv Bishop
urges Govt to tread softly on IR – CathNews
2/09/05
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